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What It Means to Be Human: The Case for the Body in Public Bioethics Hardcover – 13 October 2020

4.6 4.6 out of 5 stars 100 ratings

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One of the Wall Street Journal's Top Ten Books of the Year

A leading expert on public bioethics advocates for a new conception of human identity in American law and policy.

The natural limits of the human body make us vulnerable and therefore dependent, throughout our lives, on others. Yet American law and policy disregard these stubborn facts, with statutes and judicial decisions that presume people to be autonomous, defined by their capacity to choose. As legal scholar O. Carter Snead points out, this individualistic ideology captures important truths about human freedom, but it also means that we have no obligations to each other unless we actively, voluntarily embrace them. Under such circumstances, the neediest must rely on charitable care. When it is not forthcoming, law and policy cannot adequately respond.

What It Means to Be Human makes the case for a new paradigm, one that better represents the gifts and challenges of being human. Inspired by the insights of Alasdair MacIntyre and Charles Taylor, Snead proposes a vision of human identity and flourishing that supports those who are profoundly vulnerable and dependent-children, the disabled, and the elderly. To show how such a vision would affect law and policy, he addresses three complex issues in bioethics: abortion, assisted reproductive technology, and end-of-life decisions. Avoiding typical dichotomies of conservative-versus-liberal and secular-versus-religious, Snead recasts debates over these issues and situates them within his framework of embodiment and dependence. He concludes that, if the law is built on premises that reflect the fully lived reality of life, it will provide support for the vulnerable, including the unborn, mothers, families, and those nearing the end of their lives. In this way, he argues, policy can ensure that people have the care they need in order to thrive.

In this provocative and consequential book, Snead rethinks how the law represents human experiences so that it might govern more wisely, justly, and humanely.

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Review

A landmark work at the intersection of moral and political philosophy that prompts a re-evaluation of law, public policy, and even societal attitudes in our country.--Columba Thomas O.P. "Theoretical Medicine and Bioethics" (5/2/2023 12:00:00 AM)

Offers a counterweight to the legal scholarship that, at present, is doubling down on expressive individualism...The book provides several answers to the question of why the U.S. law has embraced expressive individualism so fervently. Snead suggests American individualism, an obsession with sexual freedom, industry ([assisted reproductive technologies] and health care generally), power, and a die that was cast at the dawn of our public bioethics.--Helen M. Alvaré "The Thomist"

With insight and provocation, Snead, a bioethicist, examines the questions that abortion raises about the meaning of human life.--Joshua Prager "New York Times" (5/5/2022 12:00:00 AM)

A valuable resource for people eager to understand how abortion law changed so quickly in less than one generation.--William C. Davis "Ordained Servant" (4/1/2021 12:00:00 AM)

[A] penetrating analys[is]s of modern bioethics and culture with a strong to arms to reorient ourselves and polity to moral sanity.--Paul Tuns "The Interim" (7/16/2021 12:00:00 AM)

A rare achievement: a rigorous academic book that is also accessible, engaging, and wise...By sketching out an ethic of mutual obligation rooted in our common vulnerabilities, the book opens a path toward a more humane society...Among the most important works of moral philosophy produced so far in this century.--Yuval Levin "Wall Street Journal" (11/9/2020 12:00:00 AM)

Doesn't mire itself in the latest bioethics debates, most of which have become dizzyingly complex in the past few years. Instead, it returns us, not a moment too soon, to a discussion of first principles...Advance[s] an anthropological framework for understanding human beings (and for devising laws and policies) that takes birth and death, youth and age, ability and limits--essentially the
embodied self--into account.--Nora Kenney "National Review" (7/22/2021 12:00:00 AM)

A book rich in scholarship but for a much wider audience than scholars. The content of our bioethics will shape the course of our human future. That's what makes this book so valuable.--Charles J. Chaput "First Things" (11/17/2020 12:00:00 AM)

Helpfully reframes the major issues in public bioethics.--Jacob Shatzer "Front Porch Republic" (11/27/2020 12:00:00 AM)

Illuminates the ways in which our flawed anthropology--our wrongheaded ideas about what it means to be human--negatively affects our bioethics...The lengthy section on abortion alone is worth the price of admission.--Alexandra DeSanctis "National Review" (11/16/2020 12:00:00 AM)

One of the world's leading bioethicists...Snead issues a thought-provoking challenge to our modern legal regime that is premised upon a misconception of the human person.--Maureen Ferguson "Daily Signal" (11/10/2020 12:00:00 AM)

Snead makes it clear that simply debating the morality of abortion, euthanasia, and assisted reproduction is not sufficient...We have to ground our definitions, debates, and catechisms in anthropology, in what it means to be human. If we are to love and defend our weak, vulnerable, and dependent neighbors, we ought also remember that we, too, will be weak, vulnerable, and dependent someday. This is what being human is, and our laws and policies should reflect it.--John Stonestreet and Roberto Rivera "Christian Post" (11/23/2020 12:00:00 AM)

Faulty anthropology makes for faulty law, especially when the subject is human life itself. Through a meticulous analysis of American legal cases touching the beginnings and ends of life, O. Carter Snead demonstrates how our entire approach to bioethical matters ironically ignores the lived reality and value of human embodiment, pointing the way to a richer approach that will promote social solidarity. A most significant achievement!--Leon R. Kass, Chairman, President's Council on Bioethics (2002-2005)

O. Carter Snead has written a brilliantly insightful book about how American law has enshrined individual autonomy as the highest moral good. He suggests an alternative foundation for contemporary bioethics, based on an understanding of human beings as social creatures, embedded in mutually dependent physical bodies. Highly thought-provoking.--Francis Fukuyama, author of
Identity: The Demand for Dignity and the Politics of Resentment

Public bioethics has for too long labored under the illusion that its purpose is to maximize individual choice. Snead shows how this results in policies that are hostile to human beings as they actually are: essentially embodied, ever dependent on others, flourishing only when loving and being loved. This is required reading.--Farr Curlin, Trent Center for Bioethics, Duke University

This remarkable and insightful account of contemporary public bioethics and its individualist assumptions is indispensable reading for anyone with bioethical concerns. Whether you agree or disagree with Snead's perspective, all will be in his debt for this critical work.--Alasdair MacIntyre, author of
After Virtue

What It Means to Be Human belongs on the desk of anyone concerned about the challenges ahead in the field of public bioethics. After taking a hard look at the flawed assumptions that shape most of today's thinking, Snead outlines an approach firmly grounded in the complexity of human experience.--Mary Ann Glendon, author of The Forum and the Tower

About the Author

O. Carter Snead is William P. and Hazel B. White Director of the de Nicola Center for Ethics and Culture, Professor of Law, and Concurrent Professor of Political Science at the University of Notre Dame. He is a member of the Pontifical Academy for Life, the principal bioethics advisory body to Pope Francis, and a Fellow of the Hastings Center.

Product details

  • Publisher ‏ : ‎ *Harvard University Press; 1st edition (13 October 2020)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 336 pages
  • ISBN-10 ‏ : ‎ 0674987721
  • ISBN-13 ‏ : ‎ 978-0674987722
  • Dimensions ‏ : ‎ 14.61 x 3.18 x 21.59 cm
  • Customer Reviews:
    4.6 4.6 out of 5 stars 100 ratings

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O. Carter Snead
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Éthéologie
5.0 out of 5 stars Colis livré à temps
Reviewed in Canada on 15 February 2021
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Pour notre bibliothèque
Placeholder
3.0 out of 5 stars Okay
Reviewed in India on 25 October 2022
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Okay but not what I had expected.
Alice S. Mullen
5.0 out of 5 stars This is an important little book!
Reviewed in the United States on 16 December 2020
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Not only is this book well written, this Author takes his reasoning, logic and compassion to a higher level.
It is visionary but it also ties itself to the realities of human experience with a concern that is touching and tender. It is revolutionary in that it envisions a future for humanity that nurtures an expansive view of humanity that includes the innocent and defenseless.

Thought provoking and written on a Post Graduate level. I remain enchanted by it.
Jon Elsby
5.0 out of 5 stars A brilliant and readable essay
Reviewed in the United Kingdom on 28 February 2021
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Concentrate on the first part of the title and ignore the forbidding sub-title. This is an outstanding essay about what it means to be human - that is, an embodied being and not just a loose bundle of desires which are deemed to be co-extensive with rights. Well written, cogently argued, and compellingly readable from first page to last, this deserves to be read and pondered by anyone who believes that being human must mean more than getting and spending.
Kenneth Wendeln
5.0 out of 5 stars Humanity - from inception to death
Reviewed in the United States on 16 December 2020
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Provides some serious thinking as to when 'humanity' begins and when and how it should end as we know it. This is a serious and well-researched book. I truly enjoyed and would encourage for those who want to better understand the complexity, morality, legalities of the beginning-of-life and death issues as we know them today.