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![The Better Angels of Our Nature: The Decline of Violence In History And Its Causes by [Steven Pinker]](https://m.media-amazon.com/images/I/41qGIzwSsWL._SY346_.jpg)
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The Better Angels of Our Nature: The Decline of Violence In History And Its Causes Kindle Edition
Steven Pinker
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Brilliant, mind-altering...Everyone should read this astonishing book -- David Runciman ― Guardian
A supremely important book. To have command of so much research, spread across so many different fields, is a masterly achievement. Pinker convincingly demonstrates that there has been a dramatic decline in violence, and he is persuasive about the causes of that decline -- Peter Singer ― New York Times
[A] sweeping new review of the history of human violence...[Pinker has] the kind of academic superbrain that can translate otherwise impenetrable statistics into a meaningful narrative of human behaviour...impeccable scholarship -- Tony Allen-Mills ― Sunday Times
Written in Pinker's distinctively entertaining and clear personal style...a marvellous synthesis of science, history and storytelling -- Clive Cookson ― Financial Times
A salutary reality-check...Better Angels is itself a great liberal landmark -- Marek Kohn ― Independent
Pinker's scholarhsip is astounding...flawless...masterful -- Joanna Bourke ― The Times
Selected by the New York Times as one of the 100 Notable Books of 2011 ― New York Times --This text refers to the paperback edition.
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From the Back Cover
'His book will change the way you see the world ... Pinker's powerful ideas, vivid stories and sparkling prose make this hard to put down' Daily Mail
'May prove to be one of the great books of our time ... he writes like an angel' Economist
Wasn't the twentieth century the most violent in history? In his extraordinary, epic book Steven Pinker shows us that this is wrong, telling the story of humanity in a completely new and unfamiliar way. From why cities make us safer to how books bring about peace, Pinker weaves together history, philosophy and science to examine why we are less likely to die at another's hand than ever before, how it happened and what it tells us about our very natures.
'Masterly, a supremely important book ... For anyone interested in human nature, it is engrossing' The New York Times
'Marvellous ... riveting and myth-destroying' New Statesman
'A marvellous synthesis of science, history and storytelling, written in Pinker's distinctively entertaining and clear personal style ... I was astonished by the extent to which violence has declined in every shape, form and scale' Financial Times
'An outstandingly fruitful read, with fascinating nuggets on almost every page' Sunday Times, Books of the Year
--This text refers to an alternate kindle_edition edition.Product details
- ASIN : B005HHSYMW
- Publisher : Penguin; 1st edition (6 October 2011)
- Language : English
- File size : 17576 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Print length : 784 pages
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92,887 in Kindle Store (See Top 100 in Kindle Store)
- 58 in Violence in Society (Kindle Store)
- 177 in Violence in Society (Books)
- 360 in Social History
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It's very impressive that Mr Pinker knows so many words, but he seems to not understand that using them all is not the best way to communicate a message.
So, while I'm enjoying expanding my vocabulary, I think the book would be better if it dialled back the arcane language and allowed readers to become immersed in the message of the book, which is an excellent one.
Everyone should read this book
Extending the concept of violence to include the global long term consequences of replication of someone’s genes, and having a grasp of the nature of how evolution works (i.e., kin selection) will provide a very different perspective on history, current events, and how things are likely to go in the next few hundred years. One might start by noting that the decrease in physical violence over history has been matched (and made possible) by the constantly increasing merciless rape of the planet (i.e., by people's destruction of their own descendants future). Pinker (like most people most of the time) is often distracted by the superficialities of culture when it’s biology that matters. See my recent reviews of Wilson’s ‘The Social Conquest of Earth’ and Nowak and Highfield’s ‘SuperCooperators’ for a brief summary of the vacuity of altruism and the operation of kin selection and the uselessness and superficiality of describing behavior in cultural terms.
This is the classic nature/nurture issue and nature trumps nurture --infinitely. What really matters is the violence done to the earth by the relentless increase in population and resource destruction (due to medicine and technology and conflict suppression by police and military). About 200,000 more people a day (another Las Vegas every 3 days, another Los Angeles every three weeks), the 12 tons or so of topsoil going into the sea/person/year etc. mean that unless some miracle happens the biosphere and civilization will largely collapse in the next two centuries and there will be starvation, misery and violence of every kind on a staggering scale. People's manners, opinions and tendencies to commit violent acts are of no relevance unless they can do something to avoid this catastrophe, and I don't see how that is going to happen. There is no space for arguments, and no point either (yes I'm a fatalist), so I'll just make a few comments as though they were facts. Don't imagine I have a personal stake in promoting one group at the expense of others. I am 73, have no descendants and no close relatives and do not identify with any political, national or religious group and regard the ones I belong to by default as just as repulsive as all the rest.
Parents are the worst Enemies of Life on Earth and, taking the broad view of things, women are as violent as men when one considers the fact that women's violence (like most of that done by men) is largely done in slow motion, at a distance in time and space and mostly carried out by proxy -by their descendants and by men. Increasingly, women bear children regardless of whether they have a mate and the effect of stopping one woman from breeding is on average much greater than stopping one man, since they are the reproductive bottleneck. One can take the view that people and their offspring richly deserve whatever misery comes their way and (with rare exceptions) the rich and famous are the worst offenders. Meryl Streep or Bill Gates and each of their kids may destroy 50 tons of topsoil each per year for generations into the future, while an Indian farmer and his may destroy 1 ton. If someone denies it that's fine, and to their descendants I say "Welcome to Hell on Earth"(WTHOE).
The emphasis nowadays is always on Human Rights, but it is clear that if civilization is to stand a chance, Human Responsibilities must replace Human Rights. Nobody gets rights without being a responsible citizen and the first thing this means is minimal environmental destruction . The most basic responsibility is no children unless your society asks you to produce them. A society or a world that lets people breed at random will always be exploited by selfish genes until it collapses (or reaches a point where life is so horrific it's not worth living). If society continues to maintain Human Rights as primary, that's fine and to their descendants one can say with confidence "WTHOE".
"Helping" has to be seen from a global long term perspective. Almost all "help" that's given by individuals, organizations or countries harms others and the world in the long run and must only be given after very careful consideration. If you want to hand out money, food, medicine, etc., you need to ask what the long term environmental consequences are. If you want to please everyone all the time, that's fine and again to your descendants I say "WTHOE".
Dysgenics: endless trillions of creatures beginning with bacteria-like forms over 3 billion years ago have died to create us and all current life and this is called eugenics, evolution by natural selection or kin selection (inclusive fitness). We all have "bad genes" but some are worse than others. It is estimated that up to 50% of all human conceptions end in spontaneous abortion due to "bad genes". Civilization is dysgenic. This problem is currently trivial compared to overpopulation but getting worse by the day. Medicine, welfare, democracy, equality, justice, human rights and "helping" of all kinds have global long term dysgenic consequences which will collapse society even if population growth stops. Again if the world refuses to believe it or doesn't want to deal with it that's fine and to their (and everyone’s) descendants we can say "WTHOE".
Beware the utopian scenarios that suggest doomsday can be avoided by judicious application of technologies. As they say you can fool some of the people all of the time and all of the people some of the time but you can't fool mother nature any of the time. I leave you with just one example. Famous scientist Raymond Kurzweil proposed nanobots as the saviors of humankind. They would make anything we needed and clean every mess. They would even make ever better versions of themselves. They would keep us as pets. But think of how many people treat their pets, and pets are overpopulating and destroying and becoming dysgenic almost as fast as humans (e.g. feral cats alone kill perhaps 100 billion wild animals a year). Pets only exist because we destroy the earth to feed them and we have spay and neuter clinics and euthanize the sick and unwanted ones. We practice rigorous population control and eugenics on them deliberately and by omission, and no form of life can evolve or exist without these two controls—not even bots. And what's to stop nanobots from evolving? Any change that facilitated reproduction would automatically be selected for and any behavior that wasted time or energy (i.e., taking care of humans) would be heavily selected against. What would stop the bots program from mutating into a homicidal form and exploiting all earth's resources causing global collapse? There is no free lunch for bots either and to them too we can confidently say "WTHOE".
This is where any thoughts about the world and human behavior must lead an educated person but Pinker says nothing about it. So the first 400 pages of this book can be skipped and the last 300 read as a nice summary of EP (evolutionary psychology) as of 2011. However, as in his other books and nearly universally in the behavioral sciences, there is no clear broad framework for intentionality as pioneered by Wittgenstein, Searle and many others. I have presented such a framework in my many reviews of works by and about these two natural psychological geniuses and will not repeat it here.
If he was able to offer an argument as to why his position should be considered, then OK.
This dribble is not worth reading.
Top reviews from other countries


If you are a regular consumer of news media you could be forgiven for thinking, "what decline in violence?" There seems always to be a war going on somewhere, our towns and cities are crime ridden, aren't they? The answer is yes war has not been and seems unlikely to be eliminated any time soon and violent crime is a daily fact of life in many places in this world.
When you take a cold hard look at the facts rather than the news headlines the conclusion is undeniable that the world is a less violent place today than its ever been. Starting with our hunter/gatherer ancestors where life was truly nasty, brutish and short, travelling forward in time through early civilisations to our modern era of nation states and global commerce there has been a huge decline in the odds of suffering injury and untimely death at the hands of a fellow human. This decline has not been steady or constant but has wavered up at times and down at others, and from place to place, but long term, the decline is very real. Pinker stacks up the evidence in a clear and digestible form, that can seem repetitive but makes the case for the long term decline of violence irrefutable by any reasonable mind.
The big question this book attempts to answer is "what are the causes of this decline?" This is a question that it is vital for us to grasp if we are to ensure that the "long peace" may continue into the future and the world continue to get less violent. That we have come to think that war and other violence is not a smart way to behave is a triumph of reason and rational action that we may take for granted but just a few generations ago many still believed in the honour of war and the necessity of defending one's honour by violently destroying your enemies.
The conclusions that Pinker arrives at seem entirely plausible. The decline in violence seems inextricably linked with a rise in education, the sharing of information, the ability to read and be transported into the lives of others, and the sympathy this engenders. The resulting rise in enlightened reasoning overtaking received dogma as a better way to organise ourselves. Democracy for all its faults does seem a force for peace. Democracies that function passably well don't go to war with each other. The positive changes in western culture in just my own life time have been quite remarkable. The universal declaration of human rights, the civil rights movement, the rise of women's rights, gay rights, animal rights, the downfall of communism and other ideologies and despots that diminished the rights of the individual. Glance a little further back into the past and things our ancestors gave little thought to, slavery, wife beating, child beating, torture, witch burning, infanticide, now fill us with horror. It is unthinkable that we could now accept such things as a part of civilised life in the 21st century.
It is no accident that the most peaceful and safe places to live in the modern world are those places with a well educated populace governed by a functioning democracy, policed by an impartial justice system, with open access to information. Conversely the least safe places in the world lack some or all of the above.
The ideas that were yesteryears liberal radicalism, women's rights for instance, have now become so mainstream that even the most conservative have embraced the inevitable and sometimes even claim it as their own idea.
The feminisation of world is also a force for peace. Violence is by no means exclusively male but it is overwhelmingly so. Most violence is perpetrated by young men. A fact that is beginning to haunt those parts of the world that have used modern methods (and old fashioned infanticide) to preferentially select for male offspring. The resulting large groups of young adult males, without the prospect of marriage and its calming influence on male testosterone fuelled behaviour, is the cause of much criminally or ideologically driven violence. The countries where violence within the family and wider communities is rife also happen to be the countries where women's rights and their influence is weakest.
The lesson I think I have learned from reading The Better Angels Of Our Nature is that whilst the future is by no means assured to be less violent than the past, we now have a fairly clear idea of how to steer ourselves in that direction. This is to embrace science and reason, reject ideology and dogma. We need functioning democracies, we need shared commerce and resources, we need impartial justice, we need open information and free discussion. None of those things can happen unless all the people are sufficiently educated to be able not only to read, write and do arithmetic but to be capable of abstract reasoning. We have to be able to walk a mile in another man's (or woman's) shoes.
Over a century ago Charles Darwin summed it up in The Descent Of Man.
As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to men of all nations and races.


Set against the backdrop of conflicts in Syria, Iran and other places, he argues that humanity is becoming less violent, less prone to settle disagreements with weapons. Looking at a vast expanse of history, contingent on one’s outlook on life, he argues convincingly. Well worth a read and recommended.

It's become such a cliché these days, to say 'this is the best book I've read...'etcetera, But for me, it really does fall true for 'Better Angels Of Our Nature'. It is the most informative and interesting non-fiction book I can remember reading. I feel like I've learned so much just from one book.
It covers not just the various acts of violence over human history, but the change in attitudes such as human rights movements, and the evolution of 'etiquette' social behaviour, table manners and such, too. As well as the possible reasons 'why'. All this from our primitive past of hunter gatherer tribes, to modern day states and super-states.
You might be expecting (considering the subject) an heavy, dry, academic tone from the author, but Pinker writes with such eloquence, he draws you in and arouses genuine interest. I didn't find the book a particularly heavy book. I'd actually read just about half of the book in one sitting, and the second half, a day later. Given the fact that this book covers so much, I do feel I'll need to read it a couple of times though to benefit from the full wealth of knowledge it offers.
I bought this book, along with a couple of other of Pinker's books, a few of weeks ago. But with the size and subject of this book, I put off reading it for a while. Thinking it was going to be heavily academic, and needed to be in the right mood for it to take my interest. I needn't have though. I've thoroughly enjoyed it, and look forward to reading more of Pinker's collection, including 'Blank Slate', which I bought along with this one.
If someone was to ask me to recommend them just one book - this would be that book. Can't recommend it enough.